By Elder Robert D. Hales
of the Quorum of the Twelve Apostles
We express gratitude to all who lived in England and throughout Europe who helped kindle that light. By God’s grace, the light grew brighter. Aware of the divisions within his own country, English King James I agreed to a new official version of the Bible. It has been estimated that over 80 percent of William Tyndale’s translations of the New Testament and a good portion of the Old Testament (the Pentateuch, or Genesis through Deuteronomy, and Joshua through Chronicles) were retained in the King James Version. In time, that version would find its way to a new land and be read by a 14-year-old plowboy named Joseph Smith. Is it any wonder that the King James Version is the approved English Bible of The Church of Jesus Christ of Latter-day Saints today?
Religious persecution in England continued under James’s son Charles, and many were prompted to seek freedom in new lands. Among them were the Pilgrims, who landed in the Americas in 1620, the very part of the world Columbus had explored over 100 years earlier. Other colonists soon followed, including those like Roger Williams, founder and later governor of Rhode Island, who continued to search for Christ’s true Church. Williams said that there was no regularly constituted church of Christ on earth, nor any person authorized to administer any church ordinance, nor could there be until new Apostles were sent by the great Head of the church, for whose coming he was seeking.
Over a century later such religious feeling guided founders of a new nation on the American continent. Under God’s hand they secured religious freedom for every citizen with an inspired Bill of Rights. Fourteen years later, on December 23, 1805, the Prophet Joseph Smith was born. The preparation was nearing its completion for the Restoration.
As a young man, Joseph “was called up to serious reflection” on the subject of religion. Because he was born in a land of religious freedom, he could question which of all the churches was right. And because the Bible had been translated into English, he could seek an answer from the word of God. He read in the book of James, “If any of you lack wisdom, let him ask of God,” and he did as directed. In answer to Joseph’s prayer, God the Father and His Son, Jesus Christ, appeared to him. This humble farm boy was the prophet chosen by God to restore the ancient Church of Jesus Christ and His priesthood in these latter days. This restoration was to be the last, the dispensation of the fulness of times, restoring all the priesthood blessings which man could possess on earth. With this divine commission, his work was not to reform nor was it to protest what was already on the earth. It was to restore what had been on earth and had been lost.
The Restoration, begun with the First Vision in 1820, continued with the coming forth of the Book of Mormon: Another Testament of Jesus Christ. On September 21, 1823, Joseph Smith was visited by the angel Moroni, who taught him of an ancient record containing “the fulness of the everlasting gospel … preparatory to the second coming of the Messiah.” Recorded on plates of gold, the Book of Mormon gives an account of Christ’s ministry in the Western Hemisphere, just as the Bible records His life and ministry in the Holy Land. Joseph received the gold plates four years later and, in December of 1827, began to translate the Book of Mormon.
While translating, Joseph Smith and his scribe Oliver Cowdery read about baptism. Their desire to receive this blessing for themselves prompted the restoration of the Aaronic Priesthood on May 15, 1829, under the hands of John the Baptist.
There followed the restoration of the Melchizedek Priesthood, which was bestowed on Joseph and Oliver by the Apostles Peter, James, and John, who held the keys. After centuries of spiritual darkness, the power and authority to act in God’s name, to perform sacred ordinances, and to lead His Church were once again upon the earth.
The first printed copies of the Book of Mormon were published on March 26, 1830. A few days later, on April 6, Christ’s true Church in these latter days was once again organized, at the home of Peter Whitmer Sr. in Fayette, New York. Describing the effects of these events upon the world, Elder Parley P. Pratt wrote:
The morning breaks, the shadows flee;
Lo, Zion’s standard is unfurled!
The dawning of a brighter day, …
Majestic rises on the world.
The long night was finally over, and revelation streamed forth, resulting in additional scripture. The Doctrine and Covenants was accepted by the Church on August 17, 1835. The Pearl of Great Price translation of the book of Abraham also began in that year.
Sacrament Meeting Program
Presiding: Bishop St. Felix
Conducting: Bishop St. Felix
Opening Hymn: #84 – Faith of our Fathers
Invocation: By Invitation
Sacrament Hymn: CS 73a – Before I Take the Sacrament
Bearing of Testimonies
Closing Hymn: #338 – America the Beautiful
Benediction: By Invitation
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